May Sri Radha-Madhav Hari bless us with yet another blissful year
Originally uploaded by shreya nagarajan
The most common line around here is “hey, you want to go to the beach?” and the most common reply is” Yeah, I want to work on my tan!.” So loads of people go to the beach specially to get that sun kissed look, and I was one of them as well. It didn’t seem like something crazy to do, or not to do. And of course it resulted in me getting a tan, which in turn led to this major concern that my family began having. They began commenting that I was becoming very dark. I was getting the “O my god, you have become so dark!” comment one too many times. And so I started using this homemade remedy for bleaching my skin, which is a combination of banana, honey and milk (it works!). And the shock from my fellow G10er’s came in waves. I don’t understand it, if you can become darker, why can’t you go fairer? It’s the same thing. What if the whites were discriminated instead of the blacks, would no body be going to the beach today? Colour is something that I personally think is one type of discrimination that will always be a problem in society. Whether in your own society or someone else’s, you are always being judged based on the colour of your skin. And the truth is one’s personality will be affected by ones colour. However skin colour has nothing to do with beauty (inner or external) it’s like the saying,” beauty is only skin deep”.
I don’t want to be a colour which I wasn’t born with. I was born a particular shade of wheat and I want to retain it, because I feel that’s me. I’m comfortable with that skin type. If you think having a tan makes you look sexy and confident or if you think being fair makes you feel more intelligent, go for it I say. At the end of the day the colour of your emotion is more important rather than the colour of your skin.


References:
At the Feet of the Goddess: The Divine Feminine in Local Hindu Religion, Lynn Foulston.
Encountering Devi, Vidya Dehejia.
Devī: Goddesses of India, John Stratton Hawley and Donna Marie Wulff.
Encountering the Goddess: A Translation of the Devī-māhātmya and a Study of Its Interpretation, Thomas B. Coburn.



KALI’S FORM:
She is described as the mistress of death. She is portrayed as being dark, wearing dark cloths, with her tongue poised as if to lick. She has fearful teeth, sunken eyes and is smiling. She wears a necklace of snakes has a large belly, rides on a large ghost and wears children’s corpse as earrings. It is not just her form that makes her terrifying but it also the fact that her anger can destroy the world. She is supposed to live in the cemetery.
Kali, coveys the image of death, destruction, fear and terror,: all aspects of reality.Kali was and is still associated as a tribal goddess in some places. She was initially worshiped by thieves and tribal groups living on the periphery of Indian society. Kali at some point ceases to be an indigenous tribal goddess and gets associated as a part of the pantheon, and hence over the years becomes a “Mother Goddess”.
“Kali’s origins can not adequately explain her subsequent history. She eventually transcends her origins”-David Kinsley.
KALI’S PRE-HISTORY:
The word “Kali” is used to describe one of the seven tongues of Agni in the Mundaka Upanishad. Agni’s tongues are to be taken as representatives of actual beings. No further mention is made of ‘Kali’ in the Upanishad. There is another mention of a goddess called ‘Nirrti’ very similar to Kali’s description. She is not referred to once the term ‘Kali’ is mentioned. However, Nirrti was not a famous goddess. Kali is supposed to have first emerged from Durga, during the battle with Rakthabija. As Durga is unable to fight Rakthabija, she creates Kali who comes in her vicious form and drinks the blood of Rakthabija and kills him in the process. In the Agni and Garuda Purana, she is summoned in the mantras for success in wars. Her description in the mantras as spine chilling. The Bhagavata purana mentions Kali as the patron goddess of a band of thieves.
Kali is worshiped in great extent in Tamil Nadu and is mentioned in the Silappadigaram and the Manimekalai. The practice of the offering of navakondar, the nine parts of the body was practiced in south
Apart from
Tracing Kali’s growth in popularity, she became well known and popular in the Hindu tradition only after she was associated with Shiva. In the Vamana Purana during Shiva and Parvathi’s wedding, Kali is mentioned, but not in her ferocious form. In the Vamana Purana Kali and Parvathi’s names are used interchangeably. In the Devi Mahatmiyam it is suggested that Kali was born out of Kausiki (Parvathi) to kill Canda and Munda. The Vamana Purana, describes Kali as being born out of Durga to kill Rakthabija.
In the Shiva Purana, Kali is described as being created from the locks of Shiva’s hair. According to the Linga purana, all the gods came pleading to Shiva kill Daruka, the demon. Shiva asks Parvathy who in turn creates Kali. After the battle Shiva manifests himself as a crying child in the battle field and Kali seeing the child nurses him. When the child does not stop crying she dances, watching this, Shiva gets pleased. In another different tale the manifestation of Kali is seen when Shiva would not allow Sati to go to her Fathers’ house.
ATTAINING KALI:
GODDESS OF TANTRA:
In the Tantric texts, Kali is seen and worshiped as the supreme goddess. In the Tantra’s, she maintains her fierce aspect but is confronted by the hero(the worshipper), who thus identifies with her, controls her and wins her boons. In the Karpura stotra, she is associated to the five elements and is seen as the supreme mistress of the universe.
MAA KALI:
Some authors have noted that Ramprasad never gets put off by Kali’s image and habits, but only craves more for her. The same goes for Ramakrishna Paramahansa, as both the saints looked at Kali as the divine mother, and despite her weird behavior and strange image, they revel in her a loving maternal presence. They saw her image as a mask and approached her as a child, and they succeeded in making her take off her mask. Kali’s appearance changes and softens, as she becomes the central deity in Tantrism and
KALI AS MAYA:
One of the authors who have done extensive work on Kali is, David Kinsley and he extorts his readers to look beyond Kali, beyond the chaotic dancing and her out of control behavior, and seek what lies beneath the external appearance. There is permanence and when one looks at the world today it is the same. There fore she manifests herself as the eternal being and hence her believers see her as the world is today.
.The movie is about how he suffers a massive stroke at the age of 43...and gets paralyzed head to toe...The only thing he is left with is his imagination and his one eye and how he is trapped in his body which is the diving bell and communicates (with his one eye lid,which blinks like a butterfly)by blinking when his assistant utters the correct alphabet,hence forming words and sentences and hence finally a book called THE DIVING BELL AND THE BUTTERFLY...the movie based on the book is extraordinarily directed by Julian Schnabel.
lirting,it was the doctors flirting with the nurses....lol lol the only line from the show that kept ringing in my head was..when Dr.Cox tells the interns... EACH AND EVERYONE OF YOU ARE GOING TO ....KILL...A PATIENT!!!lol There is this other scene in the scrubs ....where Dr.Cox tells these interns ...ALL OF YOU SLAP YOUR FACES...ITS BEEN A HORRIBLE DAY!!and all these interns will mindlessly lift their hands and slap their faces...that's exactly how i felt these guys were when i was standing in my penguin suit..!!.....anyway so then they put me on a stretcher and this male nurse takes me into the operation theatre....
lking from time to time..while i lay on my side and stared at the metal wall...while a bunch of people were standing around my leg and were looking at it ....the surgery lasted about 20 minutes....after that my leg was wrapped up well..and the doc warned me that it would hurt after the anesthesia wares off and hes gave me tabs for the pain and gave instructions not to walk and ext ext...then i was wheeled away to the recover ward...where i was surrounded by all kinds of people who were out from serious surgeries...all of them had a million tubes into them and stuff...everyone in the room had oxygen masks ...BUT me!!!:-(...i cant tell how left out i felt..!!i really did..!!it was stupid i know!!...but i wanted a mask too...anyway at last they hooked some tube up to my finger,after that i did'nt feel that bad...saw the monitor for a some time and then slept blissfully for about 40 minutes..after which they realised,i was a normal patient in the ICU lol...so they wheeled me out.